Chanté dat Nwel

 Last night I was extremely lucky to be able to take part in a Chanté nwel, the Martinique equivalent of Christmas caroling, in the city of St. Pierre. Let me tell you, I learned a thing or two.
It started with the unveiling of a new sculpture, which is appropriate since St. Pierre, known as "Little Paris" before the volcanic eruption of 1902 wrecked it, prides itself on being a center of art. A few apparently important members of the national government were present to cut some ribbon, shake hands, and, yes, take selfies.

Then my supervisor, who had brought me along, and I checked out the Christmas market, just waiting for the festivities to get started. Local food trucks, rum vendors, and the rotary club (dudes are everywhere) were out trying to sell goodies and last-minute Christmas gifts and crowd slowly formed.
Finally, around 8 pm, the choir was warmed up and the master of ceremonies got the mic to kick things off and remind everyone that, when it comes to goodies and rum, at Christmas there is no such thing as moderation (which I feel is a dangerous proclamation at an event to which most everybody drove). Then he announced that, before the singing began, the event would start with a ... pole dance.
Yup, a pole dance. Two young Martinicans climbed up on a portable pole and did a Christmas-themed number. The best I can reckon, pole-dancing was well-known as a sexual performance in strip clubs more or less only in the U.S. Then, about the time I was in high school, it started to be appreciated by the public - to a degree - as a sport, and mother-daughter pole dancing classes started popping up to try to budge the long-held perceptions of it. I mean, it does appear to be a really athletically rigorous and amazing sport. Through the power of social media, this sporty, family-friendly version of pole-dancing seems to have spread to other locales, such as Martinique, where it is currently all the rage for talented young gymnasts. All the chanté nwel-goers, including the babies and grandmas, seemed dazzled, and I know I certainly was.
Then the traditional festivities began. Everyone whipped out their chanté nwel books - everyone already owns one, some bent and rust-stained, other brand new since apparently the classics aren't budging. The Choir started but paused occasionally stopped to nag at the crowd to sing louder - this was a heavily participative event. Most of the songs were call-and-response style, at least for the choruses, and they got lively. Some were in creole, and many were clearly specific to Martinique, referencing Mont Pelé and local dishes. Usually at the end the choir and most of the crowd, minus myself and the other gringos, would break into an unwritten but otherwise universally known refrain, sometimes as secular (about a mosquito, for example, or about Santa Claus) as the original text was religious.
What I really appreciated sociologically about the experience is the contrast between the popular celebration of Christmas in Martinique and the relatively Victorian Christmas traditions I experienced growing up. Here dancers and guests were gettin' down, raising their skirts to kick up some dust while chanting about the fearful Virgin Mother giving birth and eternal salvation through Jesus. When I was growing up, things like dancing and rum (and the weed that several singers were not-so-subtly smoking off to the side of the famer's market where the event was held) could never be mixed with good ol' gospel singing. But why not? And why not pole dancing as well?

The Secular Spectacular

The French, at least theoretically, really pride themselves on being a secular society. The rantings of snobbish mainland philosophers aside, this has a lot of concrete manifestations, even out here in the DOMs. On the wall of every education department office I've visited and in many other locations, the French charter of laïcité in education is proudly unfurled, a product of an early-19th century, rather avant-garde at the time policy making public education (again, at least theoretically) free, secular, integrated, and obligatory. At our official training, language assistants were reminded to include no religious inclinations in our lessons (nor to divide our classes by sex, a rule which I've seen at least a few teachers break so far). And, of course, all "ostensibly religious symbols" are banished from schools - which is far less polemic out here than in the mainland, where the islamaphobic implications are more evident.

That being said, anyone coming to work in French schools may note, in there joy of discovering a two-week vacation every six weeks or so, that their extended holidays revolve around Christian, and specifically Catholic, holidays: All-Saints, Christmas, Mardi Gras / Carnival, Easter, etc. Of course, Catholicism is a strong cultural marker here in France, as well, and it's perfectly understandable that the rhythms of vacations would carry over from an earlier time.

However, one's pace in life is determined by the Church in other ways, too, here. I was just reminded of such this morning, when a craving for a chocolate bar set in at about 11:54 am, which is about 6 minutes before all the grocery stores, all of which I know about are at least 15 minutes away from my home, close for the day. That's right, almost all businesses are closed on Sunday afternoon. In fact, except for grocery stores, which are allowed to open in the morning, tourist-oriented businesses (after all, gotta eat), and pharmacies, one of each per community is open each Sunday, all businesses are obliged to be closed on the Lord's Day throughout France, though evidently a few loopholes around this rule persist. This regulation is ostensibly oriented towards the rights and dignity of workers, who need a day of rest - which is of course only coincidentally an opinion found in the Old Testament of the Christian Bible. I have also recently read it reclaimed in a Parisian publication as a necessary break from consumerist culture - as soon as we all get out of the traffic jam outside the grocery store, of course.

All of life is about the search for the middle path, amirite?

Every society is fraught with contradictions, I suppose, and France, this proudly secular, socialist society, is no exception. Everyone just has to find their own ways of navigating it. Here in Martinique, where most of the population is more or less directly descended from slaves forcibly converted to Catholicism upon importation, religion seems to figure more visibly in the day-to-day life of the society.

Take, for instance, a certain primary school teacher who works with my flatmate, another teaching assistant. She offered, after having met the new assistant only once, to include her on a family beach excursion this weekend. They exchanged WhatsApp numbers to facilitate the planning. Immediately after school, my flatmate was included what is an apparently regular round of evangelical messages declaring Jesus to be the solution to a number of life's problems. Once we arrived at the beach, the first thing the teacher asked each of us, individually, is whether we were Christian. I didn't feel threatened by the question and in fact had a somewhat long conversation about being raised as a kind of baptist then becoming Episcopalian, a church that is not represented anywhere on this damn island. She then asked each of us to join her for church on Sunday, once on the beach and once immediately after buying us tropical-fruit flavored pastries, which I'm ~sure~ weren't intended as bribes.

As what I will cheekily call a recovering evangelical, such behavior is pretty ostentatious, and I'm sure my non-religious flatmate felt it even more so. But all of this flies, and is in fact quite normal, in this particular corner, adorned with large crucifixes at the frontier of most communes, of the ostentatiously secular French society. 

Meanwhile, I'm still craving chocolate.