Carnaval: The Cynical, The Crusty, The Curious

After a few naps and a nice, brutal sugar detox, I am proud to report that I have survived my first ever Caribbean Carnival season, unscathed enough to tell the tale.

If you have experienced Carnival where you live, or maybe have just watched The Hunchback of Notre Dame, you probably know that the Mardi Gras season is traditionally a time to not only cut loose, but to reverse social hierarchies, mock those in power, and defy cultural taboos. I looked forward to witnessing the myriad of ways Martinicans would protest their conditions, which, in case you are a new reader, I complain about a lot.

This year's biggest theme, both in songs at private soirées and on bradjacks, junker cars with special permits to be painted for parades, was the TCSP, the long-promised but still not existent bus line. (Seriously, the roads and bus stops are built, they just can't settle on financial questions long enough to actually get the thing going.)

Point of Obama reference unclear

Paper-maché minister who won't
fund bus line completion

The political is always my favorite.

A Purge-themed bradjack, featured a castrated Trump.

However, plenty of appearances were simply dedicated to doing what is normally taboo, be it dressing sluttily, in the case of almost everyone of any age there, or doing drag, was were the majority of the men there each day (not just Monday, Mariage burlesque).

While I absolutely encourage defying social standards and questioning oppressive social constraints, by all means festively, I will say that some of the demonstrations were a little lost on me. I get it, dressing up skinny women like the fake "traditional" creole woman on the label of the rum brand who sponsored your float is a part of the deal, and maybe even dancing in skirts made of McDonald's cups, if that's who sponsored you. But some of it was just ... gross. If this were a society where men had to walk about in suits all day, I'd get why men would want to come to Carnival half-naked with nasty, sexual jokes written on their bodies. But they don't. They walk around half naked here all the time, sexual harassing women every day of the year, then show up at Carnival to make us look at junk we don't want to see. If this was a Puritanical society that repressed all sex, I'd get wanting to be gaudy with representations of it. Instead, the media is drenched in hyper-sexualized images of women, and people just painted more of them on their bradjacks. And made a Peppa Pig-themed bradjack with a pig eating out a blond sex doll. I don't know, I just don't get it.

A final intriguing thought: this experience really made me appreciate how U.S.-centric the idea of cultural appropriation is. When some of my students came to the school carnival party dressed as Indian and Egyptian princesses, I cringed. And plenty of paraders wore what I would call Native-American-esque headresses. But this is a creole society, where almost everyone lays claim, both biologically and culturally, to both Indian and indigenous roots, inside of a larger anti-black global culture in which in the past black people have hailed back to African Egyptian history as a way of reclaiming their identity. For them, all of those symbols are a part of who they are, regardless of how indigenous peoples, Indians in diaspora, and present-day Egyptians and other Arabs may face discrimination, inside and outside of Martinique.

Tricky, hairy, uncomfortable, but true. Just like most of the Carnival get-ups I saw.

Joyeuses fêtes ... lakay mwen ...

My pretty card, signed by each student in one of my higher
classes.

Happy Holidays, whether you're caroling, reaching the end of your menorah, wondering when all the inflatable snowmen will go away, or going to a family-friendly pole-dance.
I'm heading out tomorrow to returns to the U.S. to visit friends and family for Christmas. As such, posts will not be at their normal, lackadaisical rigor but in fact even more sporadic.
I already dread putting myself on the plane to come back here. I'm not happy with the small-town life here, nor with the way I'm fitting in it - or rather, with the extent I'm not finding a niche. As a very independent person, I'm struggling with my inability to go out and enjoy what Martinique has to offer, and as a New Yorker I'm frustrated with how little it has to offer. While I love my job and the majority of teacher I work with, and I adore my students, work is, after all, not all there is to life.
That being said, I hardly fit in back home in Alabama. I'm not exactly looking forward to being interrogated and derided by my family for my choices and my failure to start my own family, and that will sting all the more when I know myself (and I'm sure my dad has told them) that I'm not happy. So, I don't idealize going home, but I do need a break to see my more intellectual friends, hold my cat, and be able to come and go as I please.
I'm hoping for renewal and peace this Christmas, and I wish the same to you.

Chanté dat Nwel

 Last night I was extremely lucky to be able to take part in a Chanté nwel, the Martinique equivalent of Christmas caroling, in the city of St. Pierre. Let me tell you, I learned a thing or two.
It started with the unveiling of a new sculpture, which is appropriate since St. Pierre, known as "Little Paris" before the volcanic eruption of 1902 wrecked it, prides itself on being a center of art. A few apparently important members of the national government were present to cut some ribbon, shake hands, and, yes, take selfies.

Then my supervisor, who had brought me along, and I checked out the Christmas market, just waiting for the festivities to get started. Local food trucks, rum vendors, and the rotary club (dudes are everywhere) were out trying to sell goodies and last-minute Christmas gifts and crowd slowly formed.
Finally, around 8 pm, the choir was warmed up and the master of ceremonies got the mic to kick things off and remind everyone that, when it comes to goodies and rum, at Christmas there is no such thing as moderation (which I feel is a dangerous proclamation at an event to which most everybody drove). Then he announced that, before the singing began, the event would start with a ... pole dance.
Yup, a pole dance. Two young Martinicans climbed up on a portable pole and did a Christmas-themed number. The best I can reckon, pole-dancing was well-known as a sexual performance in strip clubs more or less only in the U.S. Then, about the time I was in high school, it started to be appreciated by the public - to a degree - as a sport, and mother-daughter pole dancing classes started popping up to try to budge the long-held perceptions of it. I mean, it does appear to be a really athletically rigorous and amazing sport. Through the power of social media, this sporty, family-friendly version of pole-dancing seems to have spread to other locales, such as Martinique, where it is currently all the rage for talented young gymnasts. All the chanté nwel-goers, including the babies and grandmas, seemed dazzled, and I know I certainly was.
Then the traditional festivities began. Everyone whipped out their chanté nwel books - everyone already owns one, some bent and rust-stained, other brand new since apparently the classics aren't budging. The Choir started but paused occasionally stopped to nag at the crowd to sing louder - this was a heavily participative event. Most of the songs were call-and-response style, at least for the choruses, and they got lively. Some were in creole, and many were clearly specific to Martinique, referencing Mont Pelé and local dishes. Usually at the end the choir and most of the crowd, minus myself and the other gringos, would break into an unwritten but otherwise universally known refrain, sometimes as secular (about a mosquito, for example, or about Santa Claus) as the original text was religious.
What I really appreciated sociologically about the experience is the contrast between the popular celebration of Christmas in Martinique and the relatively Victorian Christmas traditions I experienced growing up. Here dancers and guests were gettin' down, raising their skirts to kick up some dust while chanting about the fearful Virgin Mother giving birth and eternal salvation through Jesus. When I was growing up, things like dancing and rum (and the weed that several singers were not-so-subtly smoking off to the side of the famer's market where the event was held) could never be mixed with good ol' gospel singing. But why not? And why not pole dancing as well?

The Secular Spectacular

The French, at least theoretically, really pride themselves on being a secular society. The rantings of snobbish mainland philosophers aside, this has a lot of concrete manifestations, even out here in the DOMs. On the wall of every education department office I've visited and in many other locations, the French charter of laïcité in education is proudly unfurled, a product of an early-19th century, rather avant-garde at the time policy making public education (again, at least theoretically) free, secular, integrated, and obligatory. At our official training, language assistants were reminded to include no religious inclinations in our lessons (nor to divide our classes by sex, a rule which I've seen at least a few teachers break so far). And, of course, all "ostensibly religious symbols" are banished from schools - which is far less polemic out here than in the mainland, where the islamaphobic implications are more evident.

That being said, anyone coming to work in French schools may note, in there joy of discovering a two-week vacation every six weeks or so, that their extended holidays revolve around Christian, and specifically Catholic, holidays: All-Saints, Christmas, Mardi Gras / Carnival, Easter, etc. Of course, Catholicism is a strong cultural marker here in France, as well, and it's perfectly understandable that the rhythms of vacations would carry over from an earlier time.

However, one's pace in life is determined by the Church in other ways, too, here. I was just reminded of such this morning, when a craving for a chocolate bar set in at about 11:54 am, which is about 6 minutes before all the grocery stores, all of which I know about are at least 15 minutes away from my home, close for the day. That's right, almost all businesses are closed on Sunday afternoon. In fact, except for grocery stores, which are allowed to open in the morning, tourist-oriented businesses (after all, gotta eat), and pharmacies, one of each per community is open each Sunday, all businesses are obliged to be closed on the Lord's Day throughout France, though evidently a few loopholes around this rule persist. This regulation is ostensibly oriented towards the rights and dignity of workers, who need a day of rest - which is of course only coincidentally an opinion found in the Old Testament of the Christian Bible. I have also recently read it reclaimed in a Parisian publication as a necessary break from consumerist culture - as soon as we all get out of the traffic jam outside the grocery store, of course.

All of life is about the search for the middle path, amirite?

Every society is fraught with contradictions, I suppose, and France, this proudly secular, socialist society, is no exception. Everyone just has to find their own ways of navigating it. Here in Martinique, where most of the population is more or less directly descended from slaves forcibly converted to Catholicism upon importation, religion seems to figure more visibly in the day-to-day life of the society.

Take, for instance, a certain primary school teacher who works with my flatmate, another teaching assistant. She offered, after having met the new assistant only once, to include her on a family beach excursion this weekend. They exchanged WhatsApp numbers to facilitate the planning. Immediately after school, my flatmate was included what is an apparently regular round of evangelical messages declaring Jesus to be the solution to a number of life's problems. Once we arrived at the beach, the first thing the teacher asked each of us, individually, is whether we were Christian. I didn't feel threatened by the question and in fact had a somewhat long conversation about being raised as a kind of baptist then becoming Episcopalian, a church that is not represented anywhere on this damn island. She then asked each of us to join her for church on Sunday, once on the beach and once immediately after buying us tropical-fruit flavored pastries, which I'm ~sure~ weren't intended as bribes.

As what I will cheekily call a recovering evangelical, such behavior is pretty ostentatious, and I'm sure my non-religious flatmate felt it even more so. But all of this flies, and is in fact quite normal, in this particular corner, adorned with large crucifixes at the frontier of most communes, of the ostentatiously secular French society. 

Meanwhile, I'm still craving chocolate.